What Harry Potter can teach us about baptism? (J. Barry Vaughn, Jan. 12, 2014 at 10.45 am)

Anthony, I hope you like the Harry Potter books and movies, because I want to talk to you about how Harry Potter can help us understand baptism.

 

There are several connections between Harry Potter and baptism.

 

First, Harry was raised by people who had no idea what a powerful wizard he was. Now, you are better off than Harry because your family and friends know just how special you are. But baptism is when we – your friends and family – let the whole world know what a rare, wonderful, unique, and strong individual you are.

 

Baptism reveals both your past and your future. Baptism says that God loved and knew you before you were even born and will continue to love you for century after century until there are no more centuries to count.

 

Now the second similarity between the HP books and your baptism is a little scary but you’re a brave young man I know that you can handle it. When HP discovers who he really is, then he comes into conflict with He Who Must Not Be Named – Lord Voldemort.

 

At the very beginning of the baptism service you promise to turn away from evil and put your faith and trust in Jesus.  In other words, there is darkness in the world and you will have to choose between the light and the darkness.

 

There are people who will hurt others and there are even people who may hurt you for no reason. Today you become part of God’s great struggle to overcome evil with good, darkness with light.

 

Third, do you remember the last book and movie in the Harry Potter series? When Harry sees his parents' graves, he reads this verse from First Corinthians 15.26: "The last enemy to be destroyed is death." .  In baptism you are freed from death, the death of brokenness and alienation to which all human beings are subject.  You are freed from death and given the opportunity to participate in God's own life.  Your powers of imagination and creativity are freed from limits and given boundless scope.  You are born again to the possibility of bearing God's light too all around you.

 

Fourth, when HP discovered what a great wizard he was, he went off to attend Hogwarts’ School of Witchcraft and Wizardry, and he began to have the most marvelous adventures. In baptism you have set out on a life long adventure, a quest. You will meet strange beasts and make life long friends. The prayer that ends the baptism service asks God to give you the gift of joy and wonder. There will be defeats along the way but if you keep on to the very end, you will find joy unspeakable and full of wonder.

 

I know that Christ Church doesn't look much like Hogwarts' School of Witchcraft and Wizardry. For one thing, you don't have to board a magical train at Platform 9 3/4 at King's Cross Station to get here. But in a sense, this church is a lot like Hogwarts. Harry went to Hogwarts to learn to work magic. In this church, it is our job to teach you how to work miracles. In baptism, you are entering a world of signs and wonders.  You are becoming an  inhersitor of the Christian faith that celebrates a God for whom therse are no limits, a God who works miracles, a God who asks us to work miracles, too:  miracles such as overcoming hatred with love, defeating anger with forgiveness, and rising from death to life abundant and everlasting.

 

When HP went to Hogwarts for the first time, Hagrid the giant took him to buy three things: a robe, a broom, and a magic wand.

 

Today I have four things to give you. Now, understand: none of these things is magic. The HP stories are just stories. There is no magic of the kind that we read about in the HP books. But there is grace and mercy and love in the world and in you and these things are powerful. The things that I am going to give you point you in the direction of God’s power and the power that God has given you.

 

First, here is a certificate of baptism. In the Episcopal Church we like to talk a lot about lay ministry, that is, the kind of ministry that God calls all of us to do, whether we are ordained or not. But we make a big mistake. When someone is ordained to the priesthood, we give them a great big certificate that they usually frame and hang on their wall. But when someone is baptized, we usually just give them a little postcard that they stick in their prayer book and never look at again.

 

So today I'm giving you a big certificate that says "We receive you into the household of faith. Confess the faith of Christ crucified, proclaim his resurrection, and share with his in his eternal priesthood." The most important ordination that anyone receives is the ordination that we all receive in baptism. In baptism you are ordained into Christ's eternal priesthood.

 

Second, here is some of the water with which you were baptized. Water is very important.  Without it we would die. All of us get thirsty, but we also become spiritually thirsty. One day soon you will know what that means. You will have moments when you long for meaning and purpose, when life seems dry and pointless. When that happens this water is to help you remember that you were baptized. You are a part of Christ who promised those who follow him that they would have a spring of living water in their hearts forever.

 

Third, we are giving you a t shirt. You've probably seen t shirts that say things like, "My dad went to Las Vegas and al I got was this lousy t shirt." Well, this is not that kind of t shirt. It's not a souvenir.

 

In the early church, people who were baptized were clothed in a white garment that they wore for the 50 days following their baptism. It signified the new life that they had received in baptism. This t shirt represents that white garment.

 

In baptism, you receive a new name, or more accurately several new names. You are still Anthony Michael Perna, but now you are also a child of God, an inheritor of God’s kingdom, a member of the Body of Christ and above all you are a Christian. Some of your new names are on this t-shirt. Wearing it will help you remember who you are.

 

The back of it also includes the name, address, and phone number of Christ Church. Never pass up an opportunity for free advertising.

 

Fourthly, we are giving you a candle to remind you of the light of Christ burning brightly in your heart.

 

And fifthly, we are giving you a cross. The cross is one of the most powerful symbols of the Christian faith. It reminds us of God's power to bring life and light out of darkness and death. Most Christian churches have crosses inside and outside. The cross shows us the way to our home, the church.  Wherever God’s people are gathered is your home and we are your family.

There’s a story about a little boy who became lost in a big city. He was very frightened but a policeman found him and drove him around until he spotted his family’s house. Suddenly, the boy said, “Let me out here.” The policeman said, “Is this your home?” the boy said, “No, but it’s my church and I can find my way home from here.”

 Anthony, whenever you feel lost and alone, look for the cross. It will help you find your way to the church, and we will help you find your way back home.

The Stars We Follow (J. Barry Vaughn, Jan. 5, 2014)

In Matthew's gospel we are told that the magi visited the infant Jesus, bringing with them gifts for the wondrous child - gold and frankincense and myrrh.

 

Scarcely any figures in scripture are more mysterious than the magi. Matthew says that they were from the East but does not say what country. Were they from Persia, Arabia, or India or somewhere else? We don't know.

 

Furthermore, scripture does not even tell us how many magi visited the infant Jesus. There were three gifts, so we assume that there were three magi, but really we do not know.

 

Sometimes we say that they were kings, but there is absolutely no support for that. To be sure the gifts were valuable, the kinds of things that only kings could afford, but apart from the value of the gifts, we have no reason to believe that they were kings.

 

Finally, we do not even know that they were men. We call them "magi," the plural of magus. A magus was a member of the priestly caste of ancient Persia. We assume that they were men, and of course, women rarely traveled in the ancient world. But the fact is that we cannot know with certainty that the magi who traveled to see the infant Jesus did not include women.

 

Many of you have heard me say this, but it bears repeating. I am convinced from the text of Matthew's gospel that at least some of the magi were women. Listen again to the very first thing that the magi say when they arrive in Jerusalem: "Where is he who is born King of the Jews?" IN other words, they asked for directions! Now I ask you, do men EVER ask for directions?

 

I like the fact that we know very little about the magi. It allows me to exercise my imagination. In my mind's eye I see them poring over the ancient texts of Persia, India, and Israel. Night by night, I see them studying the movements of the stars.

 

The magi lived in a time when religion, science, and magic were much the same thing. They did not make the distinctions between these things that they do.

 

One of the things that impresses me about the magi is that they sought truth not only from their own religion and culture but also from others. It is plain that they had studied not only their own religious texts but also those of Israel. They knew that Jerusalem was the site of the temple and also the political capital. They knew that the Hebrew scriptures identified Jerusalem as both a holy and a royal city.

 

But they also sought truth in nature, in what today we would call science. They studied the movements of the stars. Today we would call this astrology, but the fact is that the people of ancient cultures such as Persia and India had remarkably detailed and accurate star charts.

 

There is are several  important lessons in this for us today:

 

First, we too often listen only to the texts and voices of our own culture and assume that wisdom can be found only there. Christians listen only to their Bible, Jews to theirs, Muslims to theirs, and so on. Now make no mistake: We are right to listen first and primarily to our own texts. God promises to speak to us from the pages of the Bible. We can be sure that when we study the Bible faithfully, with open minds and hearts, we will find guidance. But there is no reason to think that there is no wisdom in the traditions of other faiths.

 

The most important thing that I learned from my interfaith clergy group in Birmingham is that wisdom can be found just about everywhere. I believe that I have become a better Christian by becoming well acquainted with Judaism. I spent a year working with a piano teacher who was a Buddhist and we began every lesson by meditating together. I don't think that made me any less of a Christian. On the contrary, I believe that it deepened my faith.

 

The second thing I want to point out is that the magi studied not only written texts, they also studied the stars. Another way to say that is to say that they not only studied the written word of God, they also studied God's book of nature. Too often in our day and time science and religion are enemies. That impoverishes both of them, and the fault is on both sides. Religious leaders are educated almost exclusively in the humanities. Scientists are probably more likely to be well read in the humanities, as well as science, but there is little conversation between the two disciplines.

 

That was not the case in the ancient world, because the ancients did not make the distinctions that we do today.

 

I read a troubling article yesterday that said that more and more religious people, especially if they are also political conservatives, are coming to reject the idea of evolution. And more and more scientists are becoming skeptical of and hostile toward religion.

 

This is very dangerous. I believe that God speaks with one voice, but speaks in different languages. God speaks to us through the Bible but God also speaks in the book of nature. And if we would really understand God, we need to listen to what God is saying both through the Bible and through nature.

 

I have one more point to make: God also spoke to the magi through a dream. Listen again to the last sentence of the gospel reading: "...having been warned in a dream not to return to Herod, they left for their own country by another road."

 

"...having been warned in a dream..." Has God ever spoken to you in a dream? God has spoken to me in a dream. I believe that God has spoken to most of us, maybe all of us, in dreams, but how many of us listened and paid attention? We live in a world that does not encourage us to hear the voice of God in dreams. That is the stuff of people who set themselves up as psychic readers and visionaries, people we look down upon as fakers and charlatans. And most of the time, we are right to do that. But that does not mean that God does not have something to say to us in dreams.

 

But the magi were indeed wise men (and maybe wise women, too). They listened for and heard the voice of God in sacred texts, in the book of nature, and in dreams. We need to be just as wise and just as attentive.

 

Today is the first Sunday of a new year. It is a time for new year's goals and resolutions. Today we are asking you to participate in a long range planning process for this church. I want to encourage you to be as wise as the magi: to dream great dreams, dreams as high as the stars. I want to encourage you to find that tiny but intensely bright point of light that will guide us through the darkness that is all around us until we come, like the magi, to the place to which God is leading us. Will you join me in this great adventure?

 

 

The Light of the World (The Rev. Richard O'Brien, Dec. 29, 2013)

If you were in church on Christmas morning, you are likely feeling a bit of déjà vu.  You are probably asking yourself; didn’t we just hear this gospel passage from John?  No, you are not wrong.  We DID just have this passage from John on Christmas morning.  So why are we hearing it again?  Because one service was simply not enough time to devote to such an important gospel passage as this one.  Indeed, a month of sermons could be based upon this passage and still barely scratch the surface. 

The beginning of John sets up a number of themes that will run throughout his gospel, themes that are important to understanding Jesus Christ, his ministry on earth, and the beginnings of the early church. 

In the beginning was the Word, and the word was with God and the word was God.  God, in all three persons was present at the creation of the world.  The book of Genesis tells us that the earth was a formless void and darkness covered the face of the deep, and the Spirit of God swept over the face of the waters.  Here we have God the Father, the Word Jesus who was with God and who was God, and the Spirit of God hovering over the waters.  John helps us to understand the three aspects of the Trinity, the triune nature of God as all present and acting to create the world and bring about life. 

“What has come into being in him was life, and the life was the light of all people.”  Life and light are major focuses of John’s teaching.  So too is the concept of witness.  “There was a man sent from God, whose name was John.  John the Baptist was sent by God to be a witness to the light.”  The gospel is quite clear, “He came to testify to the light, so that all might believe through him.  He himself was not the light, but he came to testify to the light.” 

There had been no prophet in Israel for 400 years.  And then John appeared, preaching a message of repentance and return to the Lord.  Even though he was very odd, dressing funny, eating strange food and spending a lot of time in the desert, his message resonated with the people.  And the people responded.  They came from far and wide to be baptized by John.  John was seen by some as a prophet and by others as potentially the Messiah himself. 

John the Baptist would not allow this idea to gain any traction.  He was extremely clear that he was NOT the long awaited Messiah.  He told all that he had been sent simply to prepare the way of the one who would come after him, the one who would be so far above him that John would not be fit to even untie the thong of his sandal.  “This was he of whom I said, “He who comes after me ranks ahead of me because he was before me.”  How could he come after him and yet be before him?  John the Baptist is echoing the idea that John is expounding in the gospel that Jesus is the Word; the Word who was with God at the creation of the world and was therefore long before John the Baptist.

Saint Andrew, one of the twelve apostles, was also a witness to Jesus.  He traveled with him, ate with him, heard him teaching in the synagogue and saw the miracles that Jesus performed.  While he was a witness to all of this, he is not one of the better known disciples.  Unlike Peter or James, Andrew merits only occasional mention in the gospels.  But these mentions are very telling.  Each time Andrew appears, he is introducing someone to Jesus.  Andrew is the one who introduces his brother Peter to Jesus, and at the feeding of the 5,000, do you remember where the loaves and fishes come from?  They are brought by a small boy, a boy who is introduced to Jesus by Andrew.  Andrew has a special role in bringing people to Christ and he is a witness to the light, but he is clearly not the light.  And the same is true of John the Baptist.  He is aware of the light, but is also quite clear that he is Not the light.  The light of the world, the light that broke the darkness is Jesus.

The true light, which enlightens everyone, was coming into the world.  The life was the light of all people.  In both of these statements, John is saying something quite revolutionary.  For unlike much of the Old Testament, unlike themes from other religious traditions, John is telling us that Jesus came into the world not simply for the Jews, but for everyone.  All people, Jew and gentile, roman and Greek, slave and free; Jesus came for them all. 

The ancient world was full of hatreds and distrusts.  The Jews hated the Gentiles.  The Romans hated the Jews.  The rich hated the poor and the feeling was very much reciprocated.  All felt that God was for them, and only them.  Some Priests made a living by feeding into this idea and reinforcing the idea that each of them was God’s elect, that God had a special relationship with them and only them.  And into this realm comes Jesus Christ, God himself, preaching a message of grace, compassion, and love.  Not just for some, not just for those who looked like them, or talked like them, or thought like them, but for everyone.

This Jesus who ate with sinners, healed lepers, conversed with women, tax collectors, and Samaritans; this man came to bring light to all people, not just some people.  This was unheard of in the ancient world and was further proof that God himself had come into the world.  But many did not understand it, and, as often happens when something is misunderstood, they feared it. 

We see this in today’s world as well.  Many religions seem to speak and act as though God is there for them and only them.  Even among the Christian churches it can be difficult to find agreement on who is and is not saved by Jesus Christ.  It is this sad tendency to exclude some while including others that has been with us since the beginning of time.  But that is not why Jesus came.  This is what Paul is saying to the Galatians.  The early church in Galatia was deeply concerned about the presence of Gentiles in the church and there was great conflict about whether these people must become Jews in order to be followers of Christ.  Paul’s answer to this is the same as in John’s gospel; that the light of the world came for all people, not just for some.

We face similar issues in our churches today.  There are those who would have the church be only for people who agree with them, or people who look like them, or people who think like them.  But that is inconsistent with the message of God, the incarnate light to the world. He didn’t come to save just the Episcopalians, or the Jews or the Muslims.  He came to save us all.  John is very clear that Jesus is the light of ALL people, not just some.  Let us always keep that in mind, let that light shine in your hearts, and never let the darkness overcome it.

In the beginning was the Word (Rick O'Brien, Dec. 25, 2013)

In the beginning was the Word, and the Word was with God, and the Word was God.  The pure poetry of John’s gospel is, in my mind, unparalleled in the entire Bible.  And yet, John is far more than a poet.   John has much to tell us of God and of Jesus Christ, even if it is not like the other synoptic gospels.  For unlike Luke and Mark, John’s gospel has no account of Jesus’ birth.  No angels, no shepherds, no wise men.  No Little town of Bethlehem, no Hark the Herald Angels, no Silent Night.  John tells us nothing of the birth of Jesus, nothing of the Christmas event that we celebrate this morning.  So why then, with all of the other gospel stories we could read, do we have this particular passage from John, on this of all mornings?

It would be a mistake to assume, since he doesn’t mention the baby in Bethlehem, that John has nothing to say to us of the incarnation and divinity of Christ.  Indeed, John helps us to connect the Christmas stories we know so well with the identity of Jesus Christ and helps us to begin to comprehend how he relates to God.

In the beginning was the Word.  Words are powerful things.  The giving of someone’s word is a solemn event and has great import in how we relate to one another.  Once a word is spoken, it cannot be taken back.  Think of the Old Testament story of Jacob and Esau.  Jacob deceived Isaac into giving him the blessing instead of his brother Esau, but because the word had been spoken, it could not be taken back.  The word had power and even though Isaac wanted to change his mind, he could not because he had to live by the word he had spoken. 

When I was growing up I was taught that your word is your bond.  How you kept your word spoke volumes to other people about your character, your trustworthiness; indeed your word defined who you are.  Going back on your word was not something that could be contemplated, as your word was literally part of who you are.

Think also about how God created the world.  The book of Genesis tells us that the earth was a formless void and darkness covered the face of the deep.  How did God change this?  Did he strap on his tool belt, head down to Home Depot for materials and start swinging a hammer?  No, of course not.  God spoke into the darkness and said “Let there be Light”, and there was light.  God’s word separated the light from the darkness, created the dry land, and brought forth every living creature including Adam and Eve.  The word of God was the instrument of creation, establishing our reality and all that we know.  Words truly are powerful things. 

John recalls the creation story in Genesis when he tells us, In the beginning was the Word.  And we know that the Word was the instrument of creation.  He goes further though in telling us that the Word was With God, and that the word WAS God.  How can the word be with God, but also BE God?  That would mean that the Word was somehow separate from God, but also part of God.  That would mean then that the word was not something created by God, but instead was an integral part of God himself.  John is telling us that Jesus, the Word of God, is part of God.  Even though we call Jesus God’s son, John is helping us to understand that Jesus is far more than that. 

I am a father and I have three sons.  There was a time when I existed, but my sons did not, as they had not yet been born.  If Jesus were simply the son of God, the same would be true for him.  That would mean that there was a time when God existed, but Jesus did not.  John’s gospel is telling us that this is not the case, that Jesus the Word was with God in the beginning, was part of God, and was the action of creation on behalf of God.

Even though John does not tell us about the birth of Jesus Christ, he is helping us understand that Jesus is more than just one of us.  He is not simply a man sent from God, but he is in fact God himself.  God loves us so much that he gives up his divinity to become like us, to experience the pains and the joys we feel. 

I recently heard a song that said, “Many men have tried to become Gods, but only one God has become a man.”  That spoke to me at a deep level.  History is littered with stories of men who have tried to become God.  Pharaohs, Kings and Emperors have been doing this for millennia, each trying to impose their will upon the world and make it into the image they chose.  Refusing to be satisfied with their humanity, they sought riches and power in a vain attempt to become like God.

Even in our own lives, how many of us want to play God, trying to recreate our jobs, our relationships, our very lives in the image that we would choose?  I thought about this over the past week with the great furor over the mega millions jackpot.  The media was only too happy to cover the story of a chance for life-changing riches.  Enough money to forget about the cares of your everyday life; to remake yourself in whatever image you choose.  Doesn’t this sound like we too are trying to become God?  To have the power to do nearly anything we want?

And yet John reminds us that our God did just the opposite.  God gave all of that up in order to become one of us.  Jesus the Immanuel (which as you know literally means “God with us”) left behind the divinity of God to take on our humanity, coming to earth not as a grown man, not as a wealthy king, but in the frail form of an infant born to a poor carpenter and his young wife in a stable.  Hardly a fitting location for the most powerful human to ever walk the planet, and yet that is what God chose to do. 

And so, as we gather this Christmas morning with the great cloud of witnesses who have celebrated this Blessed event for more than 2,000 years, let us remember the angels, let us remember the shepherds, let us remember the wise men.  But let us also remember the Word, Jesus who surrendered his divinity to become one of us.  For God loves us so much that he was willing to become one of us in order that we might share in his eternal life.

Turning on the Lights (J. Barry Vaughn, Dec. 24, 2013)

Canadian story teller, Shane Koyczan[1], tells the story of being raised by his grandparents. Koyczan had terrible nightmares, but his grandfather had a unique way of dealing with them. He says that his grandfather had two memorable characteristics. First, he loved beef jerky. That may seem like a trivial fact, but trust me, it will be useful to know later. Second, his granddad had a way with monsters.

 

As a child, Koyczan says that his bedroom was full of monsters. His closet was stuffed with long-legged demons who could make it from one side of the room to the other in a single step.  When the demons would get out of the closet, Koyczan would wake up screaming, and his grandfather would storm down the hall and throw open the door to his grandson's room, and say, "All right, you monsters. I swear to God I'm going to turn on the darn lights." Well, actually his grandfather modified "monsters" with a colorful adjective and he didn't say "darn lights", but you get the point.

 

Koyczan went on to say that no monster has ever heard a battle cry more terrifying than "I will turn on the darn lights". Every night his grandfather took boogie men by the ears and threw them out on their butts. He dragged the carcasses of dead monsters out of his room, grabbed a broom, swept the remains of his grandson's nightmares into a dustpan, emptied them into a trash can, and said, "Sweet dreams, my boy." 

 

Koyczan said that he learned as a boy that not every hero wears a cape. When he would cry out in the night, his grandfather would suddenly appear in the doorway of his bedroom, ready to wage war, to restore light to darkness, to dismiss shadows.

 

But these nightmares continued night after night, and Koyczan noticed that the constant nightly battles with dragons and demons began to wear on his grandfather. So he resolved to fight the demons himself. But one night the demons were just too much for him, and he cried out for his grandfather again.

 

His grandfather came into his bedroom, dispatched the demons in the closet, then stuck his head under Koyczan's bed and said, "What in the world is all my beef jerky doing under your bed?"

 

You see, Koyczan had decided that he could get a good night's sleep by making peace with his monsters and feeding them with his grandfather's beef jerky.

 

Sometimes when we believe in monsters, they take up residence under our beds. They may even take root in our heads. But when they get inside us, they grow and grow, and we need to keep feeding them. We may even believe that it is better to keep our fears a secret and not tell anyone about them. Our hearts become like dark tombs. And in those dark tombs, our fears fester like sores, and get dangerously infected. They may even become life-threatening.

 

What we need is for someone to break down the door of our dark rooms and turn on the lights.

 

In the eighth century before the birth of Jesus, the prophet Isaiah said, "The people who walked in darkness have seen a great light; those who lived in a land of deep darkness-- on them light has shined."

 

We are the people that Isaiah was talking about, the people who walk in darkness and dwell in a land of deep darkness. Every single one of us knows what it's like to dwell in darkness. We all know what it's like to turn off the lights and go to bed and hear monsters stirring in the closet and demons scratching under the bed. We all long for someone like Shane Koyczan's grandfather to come running down the hall and throw open the door and turn on the lights and throw the boogie men out on their butts.

 

Most folks take one of two approaches to the problem of the demons in the dark.

 

Some folks will tell you that it's all in your imagination, that there aren't any demons in the closet or monsters hiding under your bed. They will tell you that they are just projections of childhood fears and fantasies or that you've been reading too many Stephen King novels or something like that.

 

But don't you believe them. The demons in the dark are quite real. I have seen them and so have you. And many of us, including me, have the scars to prove it.

 

If the 20th century taught us nothing else, it certainly taught us that there are demons lurking in the dark corners of our hearts and minds. How else can we explain the murder of 6 million Jews by the Nazis, a regime that came to power in one of the best educated and most civilized countries in the world, the country that gave us composers such as Beethoven and poets such as Goethe and scientists such as Einstein? How else can we explain the Soviet gulag or Mao's cultural revolution or the Rwandan genocide?

 

Closer to home, how can we explain the murder of 20 children in Newtown, CT, or the Columbine massacre, if there are no demons in the dark?

 

The other approach to the demons in the dark is to make peace with them, negotiate with them, even feed them. Some people allow the demons to live in just a small corner of their dark bedrooms, just a little subdivision in their hearts and minds. But that doesn't work because the demons want more and more territory, more and more food and drink. They get bigger and bigger, stronger and stronger. So do not make peace with the demons.

 

There is only one thing to do with the demons - turn on the lights, kick them out, throw them out on their butts. But demons are strong and we are weak. We need help. We need someone like Shane Koyczan's grandfather to help us.

 

Well, as Koyczan said, not all heroes wear capes. The good news of Christmas is that someone came to chase the demons away. Someone came not only to turn on the light but to be the light of the world.

 

Like the shepherds in the fields near Bethlehem, we are huddled together in the cold and dark, and we know that just outside our tiny circle of light there are demons, there are monsters, there are things for which we do not even have names. But there are also angels; there is a heavenly host;  there is singing, and above all there is light, glorious light, the very first thing that God created. And God's light pushes back the darkness; it pushes back the cold; it pushes back the demons.

 

And the song that the angels sang to the shepherds, they also sing to us, "Do not be afraid... do not be afraid..."

 

To the frightened child with the sheets pulled up over her head, the angels say, "Do not be afraid." To the unemployed construction worker, the angels say, "Do not be afraid." To the person with cancer, with AIDS, the hospice patient, the angels say, "Do not be afraid." To the people waiting in line for food from our Epicenter, the angels say, "Do not be afraid." To every single one of us, the angels say, "Do not be afraid." Here is One who is stronger than the demons, Someone who has come to turn on the lights, to throw them out on their butts, to sweep them up and deposit them in the trash can.

 

"For to you is born this day in the city of David a Savior who is Christ the Lord."

 

Merry Christmas.

 

Amen.

 

 

---

[1] Shane Koyczan's story can be heard on the NPR program Snap Judgement: https://soundcloud.com/snapjudgment/turn-on-the-lights-snap

Oh, the places you'll go!

J. Barry Vaughn. The baptism of Carellen Marie Graham. Christ Church Episcopal, Las Vegas, NV, Dec. 22, 2013.

 

Today we are baptizing Carellen Marie Graham. I am going to explain baptism to her, but the rest of you are invited to listen, too.

 

Carellen, I want to begin with a quotation from one of the most important and best-known theologians of the 20th century:

 

Congratulations!

Today is your day.

You’re off to great places!

You’re off and away!

 

The theologian, of course, is Dr. Seuss. Somehow I doubt that his doctorate was in theology, because most theologians I know would have to write an entire book to say what he says in only four lines. But it’s hard to find a better explanation of baptism than Dr. Seuss’s book, Oh, the Places You’ll Go!

 

You’ll be on your way up!

You’ll be seeing great sights!

You’ll join the high fliers

Who soar to high heights.

 

You won’t lag behind because you’ll have speed.

You’ll pass the whole gang and you’ll soon take the lead.

Wherever you fly, you’ll be the best of the best.

Wherever you go, you will top all the rest.

 

Carellen, today is the day you launch out into a sea of adventure. Or (to repeat what Dr. Seuss says)

 

You’re off to great places!

You’re off and away!

 

Don’t let anyone tell you that the Christian life is safe and peaceful. In baptism your ship sets sail and you leave the safe harbor behind and sail into adventure and adversity. That may sound a little scary but remember this: you will never be alone. Look around you. Everyone here is going along with you on that adventure. Today you become part of what someone called “one family with a billion names.” Today you acquire millions of new brothers and sisters on every continent, every nationality, and every race. And especially remember that whether your ship sails into the storm or the calm, Jesus is going with you on your journey through life.

 

Carellen, we have several gifts for you: First, here is a baptismal certificate. I’ve made it large deliberately. I wanted it to be about the same size as the certificate priests receive when they are ordained, because the most important ordination anyone receives is the ordination all of us receive in baptism. In baptism, Carellen, you are ordained into the priesthood all Christians share. All baptized persons are ordained to proclaim the Good News; we are all ordained to reach out to the lost and lonely, the hungry and the hurt; we are ordained to lift ourselves and others into the healing and transforming presence of God through prayer.

 

Second, I will take some water from the baptismal font and put it in a bottle for you to keep. Remember, Carellen, that while life is always good, it is not always fun. Or as Dr. Seuss puts it

 

I’m sorry to say so

But sadly, it’s true

That Bang-ups

And Hang-ups

Can happen to you.

 

You can get all hung up

In a prickle-ly perch.

And your gang can fly on.

You’ll be left in a Lurch.

 

You’ll come down from the Lurch

With an unpleasant bump.

And the chances are, then,

That you’ll be in a Slump

 

And when you’re in a Slump,

You’re not much fun.

Un-slumping yourself

Is not easily done.

 

All of us go through slumps, Carellen, but baptism gives us the resources to deal with slumps. That’s why I’m giving you some of the baptismal water to take home. When you find yourself in a slump, look at the water in this bottle, and remind yourself that were baptized. In baptism you are given the gift of the Holy Spirit and the Spirit can lift us out of any slump.

 

Third, we are giving you this t-shirt. This t shirt is the equivalent of the white garment that people in the early church wore for 50 days after their baptism. But on the front of this t shirt it says that you are a Christian, a child of God, an heir of the kingdom of Heaven; a disciple of Jesus; and a member of God’s royal priesthood. All your life, people will try to make you forget who you are. They will try to make you think you are something other than and less than the person God made you to be. Don’t let them do that. A former bishop of Alabama used to say to the people he confirmed, “Remember who you are and what you represent.” This shirt will help you do that.

 

Fourth, when we go to the font, Bonnie will light a candle from the Paschal candle and give it to you. You’re supposed to burn it every year on the anniversary of your baptism. The candle will remind you of the light that burns brightly inside you. You may not always see that light, but it is always there. All of us go through dark places from time to time, and when you do, light your baptismal candle and remember that God’s light is burning in your heart.

 

Finally, we are giving you a cross. Most Christian churches have crosses inside or outside or both. There’s a large cross on top of our bell tower and many crosses inside. The cross has many meanings. But the most important meaning of the cross is that it tells us that God can take the worst possible thing that can happen to us and turn it into something glorious. The cross is also a sign that shows us the way to go when we get lost.

 

Sometimes, Dr. Seuss says

 

You’ll come to a place where the streets are not marked.

Some windows are lighted. But mostly they’re darked.

A place you could sprain both your elbow and chin!

Do you dare to go out? Do you dare to go in?

How much can you lose? How much can you win?

 

And IF you go in, should you turn left or right…

Or right-and-three-quarters? Or, maybe, not quite?

Or go around back and sneak in from behind?

Simple it’s not, I’m afraid you will find.

For a mind-maker-upper to make up his mind .

 

There’s a story about a little girl who got lost in a big city. Fortunately, a policeman found her and walked around the neighborhood with her, hoping that she would see a landmark. Finally, they stopped in front of a big building with a cross on top, and the little girl's face lit up, and she said, “It’s OK, officer, this is my church. I can find my way home from here.”

 

Carellen, when you come to that “place where the streets are not marked” (and all of us find ourselves there from time to time), look for the cross and look for the church. The cross will point you the way, and the church is full of people who will help you find your way home.

 

You’ll get mixed up, of course,

As you already know.

You’ll get mixed up

With many strange birds as you go.

So be sure when you step.

Step with care and great tact

And remember that Life’s

A Great Balancing Act.

Just never forget to be dexterous and deft.

And never mix up your right foot with your left.

 

And will you succeed?

Yes! You will, indeed!

(98 and ¾ percent guaranteed.)

 

Amen.

Off the Top of My Head - Nelson Mandela - Man of Faith (J. Barry Vaughn, Dec. 13, 2013)

On Dec. 5, the world lost a unique leader who was almost universally admired when we said good bye to Nelson Rolihlahla  Mandela. Mandela's story is too familiar to repeat here. A black nationalist leader and campaigner against apartheid (the practice of not only discriminating against but physically separating different races), he was imprisoned for 27 years and was released in 1990. After four years of negotiations with the white leaders of South Africa, Mandela was elected president - the first president elected by a true majority in South Africa's history.

 

What is almost never noted about Mandela's story is the debt he and other African nationalists owed to the Christian missionary movement. Like other African nationalist leaders (for example Julius Nyerere of Tanzania and Kwame Nkrumah of Ghana), Mandela was educated at a school founded by missionaries. Mandela's early education was at the Healdtown Comprehensive School, founded by Methodist missionaries in 1845. In 1999, Mandela said, "Without the church, without religious institutions, I would never have been here today..."

 

There have been four great periods of missionary activity in the history of the Christian faith: The first was from the crucifixion and resurrection of Jesus around 34 AD and lasted until the middle of the second century. In this period, the Christian faith spread southward as far as Ethiopia, eastward as far as India (or perhaps even China), and westward to the British Isles. The second occurred in the sixth and seventh centuries when the evangelization of Europe was completed. The third took place in the 15th century during the age of European exploration of the western and southern hemispheres when Roman Catholic missionaries accompanied the European explorers.

 

The fourth period of Christian missions was inspired by the evangelical movements of the 18th and even more the 19th centuries. The evangelical movement led to the explosive growth of the Methodist and Baptist denominations. Methodist, Baptist, and (to a much smaller degree) Anglican missionaries went throughout China, India, and Africa in the 19th century founding churches, schools, and hospitals. And wherever they went nationalist movements sprang up. They inspired not only Mandela and his fellow African nationalists but also the Chinese nationalist leader Sun Yat Sen.

 

Although Mandela was a Methodist throughout his life, he flirted with Marxism in his youth. But when he was a prisoner at Robben Island, he prayed regularly with a group of ministers who visited him there. However, as Mandela himself often said, he was no saint.

 

Mandela was extremely discreet about his religious beliefs and preferred not to speak about them publicly. He avoided public pronouncements about religion because he wanted to unite all the people of South Africa - Protestant, Catholic, Jew, Muslim, and animist. Indeed, our own leaders in the United States would do well to heed Mandela's example and avoid using religion as a tool to advance their own narrow interests. But there is no doubt about his Christian convictions. At a Christian conference in 1994, Mandela said, "The good news was borne by our risen Messiah, who chose not one race, who chose not one country, who chose not one language,  who chose not one tribe, who chose all of humankind."

 

It is difficult not to see the Christian inspiration of Mandela's principles. Emerging from prison after 27 years, Mandela advocated not revenge toward his oppressors but reconciliation of the oppressed with their oppressors. He also avoided the mistakes of other African nationalists and advocated a parliamentary democracy and free markets.

 

Mandela is sometimes referred to as the "George Washington of South Africa," and I think the comparison is an apt one. Like Washington, Mandela could have been president for life, but he stepped down from office after only one term.

 

Britain's The Economist magazine says, "For all the humiliation he suffered at the hands of white racists before he was released in 1990, he was never animated by a desire for revenge. He was himself utterly without prejudice, which is why he became a symbol of tolerance and justice across the globe."

 

And The Economist concludes, "He was, quite simply, a wonderful man."

 

 

Advent memory, Advent hope (J. Barry Vaughn, Dec. 1, 2013)

Well, it's official... as of today, it's the most wonderful time of the year.

 

Although every year the most wonderful time of the year starts earlier and earlier... In my childhood they started playing Christmas carols and decorating stores right after Thanksgiving. Then a little later they started decorating the stores and playing the carols right after Halloween. And I believe I saw Christmas things in the stores not long after Labor Day this year, but now I'm in Las Vegas, and I believe you folks do things a little differently here!

 

But the celebration of Advent and the Christmas shopping season are not the same thing. The Christian church gets to say when Advent begins, not Macy's or Nordstrom's.

 

Advent is a peculiar season. Is it a season of memory or hope? Does it look forward or backward?

 

Do we remember the birth of Jesus in Bethlehem or do we hope and pray for his return to judge and redeem us and the world in which we live?

 

Is Advent a time of preparing for Christmas or a journey into the past?

 

Does Advent awaken memories of a young woman named Mary, only a teenager, and her husband Joseph... a crowded town... a filthy stable...shepherds watching... angels singing... a star shining... magi bringing gifts... cattle lowing... "The little Lord Jesus, no crying he makes"?

 

Or does Advent anticipate a nearly unimaginable future when the earth shall be filled with the glory of God as the waters cover the sea? Of a time when we shall beat our swords into plowshares and our spears into pruning hooks, when there shall be no need to send our troops to Kabul or send F-14 fighter jets over some islands claimed by both China and Japan?

 

In these weeks before Christmas do we hope and pray that some day God will spread out a banquet for all who hunger and are homeless?

 

Do we fervently pray for that day when every tear shall be wiped away and death shall be no more and there shall be no more mourning nor crying nor pain?

 

"Come, thou long-expected Jesus, born to set thy people free..."

 

So which is it? Is Advent a journey into memory or a time of hope? 

 

The answer of course is both. 

 

Advent reminds us that we live our lives in that uneasy and sometimes uncomfortable place between the already and the not yet.

 

Several years ago my friend Rabbi Jonathan Miller and his son Aaron, now a rabbi himself, visited a history class I was teaching. One of my students asked  a question that  she had always wanted to ask a Jew: "Why don't you believe in Jesus?" And so I sat there, red-faced and deeply embarrassed. But Jonathan calmly turned to his son and said, "Aaron, would you like to answer that question?" And Aaron just as calmly replied, "Jews believe that when the messiah comes, he or she will bring in an age of peace, and that hasn't happened yet."

 

It's a great answer. And also a great challenge.

 

If Jesus is the messiah, then why isn't the world at peace? Why haven't the lion and the lamb snuggled up together? Why are there still troops in Kabul?

 

Maybe we all had the wrong idea about the messiah. Maybe Jesus is saying to us, "What are you going to do to bring about an age of peace? What are you going to do to help the lion and the lamb to become friends? What are you going to do to build a world in which troops won't have to go to Kabul or Baghdad again?"

 

I think those are even better questions than the one my student asked Rabbi Miller. The question is not, "Why don't Jews believe that Jesus was the messiah?" The better question is why don't Christians live as though Jesus really is the Prince of Peace?

 

In today's gospel reading, the psalmist tells us to "Pray for the peace of Jerusalem," but we misunderstand that psalm if we believe the psalmist is only telling us to pray that there will be no more violence in Jerusalem.

 

The Hebrew word shalom that we translate as "peace" means so much more than an absence of conflict or violence. Shalom is a positive word. It means well-being, plenty, prosperity, completeness.

 

"Pray for the peace of Jerusalem" means "Pray that Jerusalem - God's city, the place where God dwells on earth, may be a place of plenty, a place where the hungry are fed and the homeless will have a roof over their heads, a place where the lion will lie down with the lamb, and little children will dwell in security."

 

In the first reading, the prophet Isaiah says, "In days to come the mountain of the LORD's house shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it."

 

The "mountain of the Lord's house" is Mt Zion, in other words, Jerusalem. Isaiah is expressing the hope that Jerusalem, the city of God will encompass the whole world, that all the world will know the peace, the shalom, for which the psalmist bids us pray.

 

Advent is the time when we hope the hopes that Isaiah and the psalmist hoped, when we pray their prayers, and when we work for the future they envisioned.

 

In Matthew's gospel, Jesus said, "Keep awake therefore, for you do not know on what day your Lord is coming." Keep awake, watch... These are the key words of Advent.

 

Each day we must be like Noah building an ark... like a man plowing a field, like a woman grinding grain. Each day, each hour, we must be doing whatever we have to do to build the new world that God wants to build in our world.

 

So my hope and prayer for you and for all of us in this Advent season is that we will live just a little UN-comfortably, a little UN-easily between the memory of the past and the hope of the future. And that our discomfort and unease will prompt us to build that world in which swords will be beat into plowshares and spears into pruning hooks.